A kingdom yet founded, and the two ways

What two historical figures are more personally conjoined than the Rabbi and the Rock? One denied a relationship and the other was denied a kingdom. Why two ways and two gates? And who are the poor ones?

Previously, we introduced the pure ones and the peace-makers. The poor ones of the heavens is the group associated with Rabbi Jesus (whose name in Greek has the numerical value 888) and identified with 888s; righteousness is identified with 777s. Both sets, by ratios, respectively are: "way" 1:3, "righteousness" 1:3, and "heaven" 6:3.

In the second chapter of his second book, Peter names the two ways in the second verse/second last verse of the twenty-two verses: "the Way of the Truth" and "the Way of the Righteousness." Matthew uses "righteousness" liberally. Mark never uses the word, Luke uses it once and John twice.

The encrypted 777s message begins: "Kingdom to you, the hire (wage); thus Light of you I came not by you." The pronoun "you" is plural and the sermon word numbers are: accusative (77), genitive (177) and dative (270). "Righteousness" counts across three columns which forms a pattern of sevens: 277, 70 and 7. The noun is used seven times in the book.

The message unscrambled by 888s begins: "Poor ones of the heavens and of me, to the prophets." First person singular genitive pronoun "me" is used 98 times in the book: 80 times plus 18 times emphatically. This is the first "me!" and is the 88th sermon word.

The most unique numbering is the noun "salt" which appears twice in the book, both in 5:13 (26 words). The first is book word 1788 and sermon word 111 (notice the hidden eight left of the double-eight). The adjective "rotten" is word 888 in column 555. Two exclusives to Matthew are found only in the sermon: well-understanding, word 388 and mile, word 688 (Latin meaning one thousand paces).

Two unique numbers in the 777s are book word 2577 "hypocrites" and sermon word 1677 "many ones" ("For many are called, but few chosen" 22:14). Again, notice the hidden sevens. In the five columns with more than 777 words, four are significant: you (plural, sermon word 777), brother, heavens and house (word 777 in column 777).

Some things relevant to righteousness are alms, debts, treasures, and storage. Only fruits pertains to the poor ones, and also the verb "to borrow." Both are concerned about a wage.

The search in the sermon for significant sevens and eights produces one vocative in each. Matthew's prayer starts with "Father!" and is word 77, column 666. For the poor ones, "Lord!" is book word 3488.

What is more universal than money things for the right, and the need to borrow for the poor?

A summation of 777s reads: "And he hearing ("Whosoever") these words, also to a house, a fall." Whosoever is a rare relative pronoun used 19 times. The fourth occurs as word 577, column 888. By a process of adding down, 19 reduces to ten, then ultimately to one (19 is 1+9=10, then 10 is 1+0=1). Read Genesis 19 and Judges 19 seeking an explanation.

A summation of 888s reads: "The ones working, he hears ("Lord!") the words by a mindful one, and not was it founded." Prophets are the ones working and finding "the Life" ("prophets of the narrow coming into, a gate having been afflicted | προφῆται τῆς στενῆς εἰσερχόμενοι, πύλη τεθλιμμένη").

Here is where the connection between pure ones and poor ones is demonstrated by word numbers and column numbers: "prophets" is 388 in 888 and "narrow" is 744 in 666. These two words are also, respectively, 740 in 666 and book word 3340. "Wide" is used only once in the Greek Testament and is word 1666 in column 333.

A kingdom was not founded; a house has fallen. And there are two gates and two ways. Poor ones are working the narrow gate and the other way may be found by the other gate in the 333s, 666s, or 999s.